Lesbian identities have an established place as herstory within feminism and queer history. But what must the young 1970s scholar’s archival and personal experiences, following an article on love and ritual, discovering women’s accounts of their own lives for the first time, have been like?
With the abduction of a passenger flight, the Belarusian regime gave up the last remains of its connections to democratic partners. Sanctions may break Lukašenka’s reign economically, but they also take a huge toll on civilians. International attention is fickle, but certain types of support may help in the long run.
How is whiteness constructed and why is it so fragile? What’s at stake in discussing colonial memory for eastern Europeans? Do they actually eat a lot of cabbage?
Interactive education has become essential in the classroom. But didactic teaching methods seem to have resurfaced through interactive media delivery. The consequent loss of engagement affects attendance: data suggests that almost a third of Italian pupils have disappeared from lessons during the COVID-19 pandemic.
Invocations of ‘never again’ often overlook the recent history of genocide, particularly in Europe, with Srebrenica serving as a case in point. Such histories are increasingly being forgotten, marginalized or politically instrumentalized, but Jasmila Žbanić’s film ‘Quo Vadis, Aida?’ sifts through the contested memories and competing narratives to remind us of war’s devastating human effects.
Not all standards may be inherently good. Cultural debate, when healthy, should question social norms. But what occurs when one person’s political correctness becomes another’s political weapon? And how can a positive position be struck in the battles over diversity and racism?
Former communist prisons in Russia, Lithuania, Poland and Belarus have become contested public spaces of memory. With buildings in various states of disrepair or neglect, the redevelopment of several is now being considered. But can they realistically function as both sites of remembrance and mixed-use spaces that look to the past and future simultaneously?
Countries bordering Russia are subject to both the neoimperialist drive and military force behind Vladimir Putin’s Eurasian Union project. His expansionist aspirations mirror past Russian advances in Europe that questioned national identity. Many Kremlin-connected political analysts are currently advocating an isolationist position. What might be the upshot of Vadim Tsymbursky’s previously ignored, now vogue geopolitical thinking?
What is racism against eastern Europeans? And what did Viktor Orbán learn from Slavoj Žižek?
Since his return to power in 2010, Viktor Orbán has meticulously unravelled the rule of law and media pluralism, while holding the EU at bay. A short history of a decade’s attacks on the free press in Hungary.
Russia and Turkey have moved from confrontation to cooperation. But their shared interests have had deleterious consequences for the Kurds in Syria and Crimean Tatars in Ukraine. Tensions continue in Nagorno-Karabakh and Libya. And their support for right-wing authoritarianism in the Western Balkans is undermining liberal democratic values.
Diversity is held at the pinnacle of much progressive thought. And yet full inclusion is far from becoming a reality. Could the normative thinking that assumes people with a migration background are different and disadvantaged be at fault?
The EU needs to prove itself the champion it has long been projected to be, argues André Wilkens in our interview about recovery funds, cultural transformation, budget lines and bank holidays. The director of the European Cultural Foundation also addresses his own pandemic experience as a migratory cultural agent.
As a historian his expectations are gloomy, but as a political writer his optimism is strategic: Timothy Garton Ash talks about the European Union’s internal flaws and debates whether crises and collapses are always necessary for renewal.
Addressing discrimination towards black people is a collective responsibility. Racism, evident in visual memory and disguised through political association, reaches beyond countries with direct colonialist pasts. Taking Estonia as a case study, historians and curators discuss how to ‘render race’ in museums and public discourse.
Nietzsche’s critique of science as displaced theology echoes in reservations about epidemiologists’ political role during the pandemic. But if governments and citizens often expect from science a form of deliverance, many others are convinced that science is part of a plot to deceive us. Perhaps the problem lies not with science but belief itself?