The US-Israel war on Iran has exposed, and exacerbated, fault lines in the Iranian diaspora. A personal account of altercation in Sweden highlights the fervour of pro-monarchists versus the dislocation and loss inflicted by escalated violence.
The US-Israel war on Iran has exposed, and exacerbated, fault lines in the Iranian diaspora. A personal account of altercation in Sweden highlights the fervour of pro-monarchists versus the dislocation and loss inflicted by escalated violence.
Under Xi Jinping the Chinese Communist Party has closed down the debate about the Cultural Revolution. However, its legacies are conspicuous throughout contemporary Chinese society, not least in the capitalist economy, while in some respects Xi’s personalist rule resembles Mao’s.
Modernism promised a bright future. But adventure soon became routine – the early Crystal Palace experiment since reflected in shopping malls and office blocks. Now ‘shit experiments’, rolled out by tech oligarchs and authoritarian governments, utilize neuroliberalism’s handle on malleable human behaviour. Can anything of social experimentation be salvaged for welfare and basic income needs?
Habermas’s insistence on the need for negotiation with the Putin regime stemmed from a failure to comprehend the eastern European experience of totalitarianism. The argument that regime change is not a legitimate policy option for the West is not groundless. But it is historically wrong.
Stigmatized during socialism, LGBTQIA+ people in Slovakia continued to face political and social adversity in the following decades. Two veteran activists reflect on the campaign for equal rights after ’89 and why it remains as necessary as ever.
Hungary’s elections will be decisive for the future of the anti-EU pressure group MCC Brussels, the European arm of the Fidesz-associated Mathias Corvinus Collegium. How would an Orbán defeat impact on the illiberal international?
Both emotional and uncanny, sincere yet ironic – contemporary British-based composers are pioneering a new aesthetic: musical metamodernism.
Habermas understood that the possibility for German–Jewish dialogue after the Holocaust depends on commitment to universal law. But when the past demands silence about the present, that possibility is denied. On the contradictions in Habermas’s exemplary cosmopolitan project.
The challenge of regulating AI when it cannot be defined; AI and the devaluation of work; AI and the future of productivity; why engineered anthropomorphism is here to stay.
Learning from the past in the age of singularity; teaching history without lecturing; the uses of history of science; the enduring appeal of political history; Marcel Gauchet.
Russia’s ambicolonial war of cultural erasure; the democratisation of Ukrainian national defence; the imagined Orient of the Soviet underground; literature and the vernacular.
Cultural reflections on contemporary warfare: from sanctions, human rights abuses and peace negotiations to recruitment, rearmament, autonomous weapons and civil protection mechanisms.
An ongoing series in Eurozine discussing questions raised by the 7 October Hamas attacks and Israel’s devastating war on Gaza. The series offers a sample of articles published in the wider Eurozine network and represents diverse perspectives, including above all Israeli and Palestinian.
Post-revolutionary Ukrainian society displays a unique mix of hope, enthusiasm, social creativity, collective trauma of war, radicalism and disillusionment. With the Maidan becoming history, the focal point ‘Ukraine in European Dialogue’ explores the new challenges facing the young democracy, its place in Europe, and the lessons it might offer for the future of the European project.
Inspired by a lecture that Clifford Geertz delivered in 1995 at the Institute for Human Sciences in Vienna, this focal point engages with ‘deep diversity’, ‘a sense of dispersion, of particularity, of complexity and of uncenteredness’ rather than unified world order. It follows the launch of a research programme of the same name at the institute in January 2023.