Articles

Read more than 6000 articles in 35 languages from over 90 cultural journals and associates.

Modes of philosophizing

A round table debate

Should philosophy have something to say to non-philosophers? Should philosophy be pursued only by those trained in philosophy? Should academic teachers of philosophy consider themselves philosophers in virtue of the fact that they teach philosophy? And should analytic philosophers deny that continental philosophers are philosophers at all, or acknowledge that they represent different modes of philosophizing? Cogito poses some big questions to four prominent British and US philosophers.

Between mimesis and non-existence

Lithuania in Europe, Europe in Lithuania

Cultural and political life in Lithuania is marked by what Homi K. Bhabha called an “ironic compromise”, writes Rasa Balockaite. The Lithuanian is “almost a European but not quite”.

Cover for: May '68: a contested history

Despite the tendency of decennial commemorations to cement the “official version” of May ’68, important questions remain unanswered. What exactly was the role of the police in the escalation of the violence (including the much overlooked fatalities in June)? Why did the Renault factory workers reject the concessions obtained in the Grenelle agreements? And was de Gaulle on the point of stepping down when he went to Baden-Baden? Chris Reynolds points out some blind spots in the increasingly stereotyped interpretation of the events in France forty years ago.

"If I don't say what I think, what's the point of being mad?"

A conversation with Catalan philosopher Xavier Rubert de Ventós

“If my philosophy has been of any use to me, it’s been to situate my monstrous condition within an order of general discourse.” Catalan philosopher and former Social Democratic MEP Xavier Rubert de Ventós talks in interview about his allergy to the law, why he finds the reactionary Céline more interesting than the liberal Rawls, and what he means by the “non-Fichtean ego”.

Protester with a banner saying

Large-scale social movements often behave provocatively but with the aim to make more space for democracy. The latest of these is the global justice movement born in Seattle in 1999. Magnus Wennerhag’s new book is the first major Swedish study on the impact of this movement. In the extract Arena publishes here, he shows how it differs from the movements of 1968, being more political and more directed towards international institutions and globalized democracy.

No maths and no water in Stolipinovo

The jobs boom in Bulgaria has left the Roma behind

With the EU accession of Bulgaria and Romania, the Roma became the largest autochthonous ethnic minority within the Union, without this translating into political influence. While there is general agreement at the political level that socio-economic integration of Roma is desirable, neither the EU commission nor the national governments appear to be prepared to implement the necessary strategies to bring this about, writes Nikoleta Popkostadinova.

Citizen Victim

The migrant youth, the RAF terrorist, and the German feuilletons

The alarmist reaction from parts of the German media to a recent spate of violent assaults by migrant youths on “native” Germans – talk has been of a cultural clash – bore striking similarities to last year’s controversy over the release from prison of two former members of the Red Army Faction. In both cases, media sympathy for the “victims” of violence fed directly into political campaigns targeting the majority’s sense of embattlement.

Global museums in the twenty-first century

The Guggenheim foundation and the rhetoric of cultural planning in Vilnius

The fact that a Guggenheim museum is being planned in Vilnius is indicative of the conviction that cultural “de-provincialization” can only be achieved by taking part in global projects. Skaidra Trilupaityte describes how Frank Gehry’s “architectural miracle” in the former backwater of Bilbao marked the start of the Guggenheim Foundation’s policy of expansion that today has cities around the world queuing up to pay the Guggenheim license fee. Meanwhile, writes Trilupaityte, city planners ignore that the cultural needs of the local population are quite different from those of business and the tourist industry. Vilnius is not Bilbao!

bob dylan

Christopher Ricks, professor of humanities at Boston University and professor of poetry at Oxford University, is famous for his close readings of Milton, Keats, and Eliot, and also for his passion for the music of Bob Dylan. This culminated in his book Dylan’s “Visions of Sin” (2003), an analysis of Dylan’s lyrics that had some critics grumble that Ricks could talk one into believing that even a phone book is poetry. Ieva Lesinska, editor of Rigas Laiks, decided to find out for herself.

Hungary’s entry into the Schengen Zone in December 2007, along with eight other countries, brought a further relaxation of historical borders. While many communities have benefited, the process has not been without its absurdities, writes Gábor Miklósi.

While Nietzsche was an enemy of populism and egalitarianism, he was also an enthusiastic supporter of the struggle for liberty; his perfunctory endorsement of existing institutions sits alongside a proto-politics of drives and intensities. A Nietzschean politics is less a critique of political events so much as a diagnosis of the forces and tendencies driving them – and therein lies its liberalism, writes Béla Egyed.

« 1 172 173 174 175 176 197 »

Follow Eurozine