1968, the year of Martin Luther King’s assassination, means different things to different people. Though there is a version of ‘1968’ tied to the student and worker protests in France, Sidney Tarrow argues that it had a greater long-term impact in Italy and the United states:
‘1968: The season of planting is not the season of harvest‘
Postcolonial theorist Achille Mbembe argues that digital computation is engendering a new common world and new configurations of reality and power. But this ubiquitous, instantaneous world is confronted by the old world of bodies and distances. Technology is mobilized in order to create an omnipresent border that sequesters those with rights from those without them.
Julien Talpin comments on the disappointments of the Obama era and asks about the path towards social justice. One promising way forward for the campaign against the criminalization of black people across the United States is to build new coalitions between Black Lives Matter and older traditions of community organizing, he argues:
‘Black power after Obama‘
In an interview with French journal Esprit, postcolonial theorist Achille Mbembe explains the meaning of that variety of critical perspectives we call postcolonial thinking. These approaches to the faults in Europe’s universalism, especially when confronting its colonial history, looks so original, he says, because they developed in a transnational, eclectic vein from the very start, enabling a two-pronged approach combining anti-imperialism with emerging forms of subaltern studies and the critique of globalization:
‘What is postcolonial thinking?’: An interview with Achille Mbembe