Blatantly rigged elections are the easiest way for the Putin regime to mimic the authoritarian power it does not possess. December’s protests destroyed Putin’s reputation of being in control; even genuinely competitive elections would be unable to restore his legitimacy.
With her finely tuned stories of romantic searching and social anomie, Maja Hrgovic offers a female perspective on the otherwise male literary terrains of wartime trauma, transition and urban bohemianism, writes Leda Sutlovic.
Thematizing the Balkan wars and the Israeli-Palestine conflict, Belgrade’s 2011 October Salon exhibition failed to get beyond dogmatic subjectivity and recycled preconceptions, writes Ana Bogdanovic.
The objectively perceived mass with its collective “face”, formless and thus formable? Or the mass as a subjective entity, endowed with a perceptual apparatus of its own? The drama of the Weimar Republic unfolded between these two poles, writes Stefan Jonsson.
If the democratic revolutions are to succeed in the Maghreb and Middle East, these nations must find a way of copying East and Southeast Asia’s economic success. The central element is access to the economic fundamentals that will allow citizens to become true democrats.
A new type of political ecology may lend the Left a broad political platform. But we must first acknowledge wills that are not human. Jonathan Metzger explains why “more-than-humanism” calls for a complete rethink in policy, planning and the law.
Is the return of Serbian nationalism to be dismissed as domestic political point-scoring in an election year, or does it pose a deeper threat to the region? And will Russia step in as the rift with the EU over Kosovo deepens? Slavenka Drakulic considers the possibilities.
Salman Rushdie had to back out of attending the 2012 Jaipur Literature Festival because of an assassination threat against him. The lack of support for Rushdie shows that the defence of free speech is no longer seen as an irrevocable duty, writes Kenan Malik.
Democracy, humanism and diversity have little to do with a “European inheritance”. Yet EU cultural policy instrumentalizes cultural heritage to promote common identity. This narrative bias needs to be challenged, says Erik Hammar.
In a “New Year’s appeal”, thirteen intellectuals and public figures who opposed Hungary’s communist regime in the 1970s outline their concerns about Hungary’s new constitution and call on Europe to help halt a slide towards a new dictatorship.
Hungary’s new constitution contradicts European democratic standards on numerous counts. It allows the current government to set in stone its economic and social policy; it excludes other nationalities living within Hungary while entitling “ethnic” Hungarians beyond its borders; and, most starkly anti-democratically, it undermines the independence of regulatory institutions ranging from the national bank to the constitutional court and media.
Abortion is still illegal in a number of EU countries and LGBT people are publicly harassed. The conservatives of Europe favour policies that limit sexual and reproductive freedom. What are progressives doing about this?
Ireland, like other small EU member-states, must be especially smart in responding to the euro crisis, since it does not command the resources that better enable larger states to protect their interests. How coherent has the Irish approach been so far and are the alternatives more convincing?
The euro will be brought down by a European Tea Party-type movement of well-off northerners unwilling to pay for indebted countries, predicts Björn Elmbrant. But the EU has a role to play beyond the euro. Instead of a neoliberal politics of austerity we need a Marshall plan for Greece, Ireland and Portugal.
Religion isn’t the most important factor in the Republican primaries, but it’s always there. Abby Ohlheiser explains the religious calculus in Republican politics and why the “Mormon question” might turn out to be Mitt Romney’s undoing.