For us, Europeans behind the Iron Curtain, the idea of Europe was simply a rejection of the Communist project, writes Adam Michnik: freedom instead of servitude, open borders and legality instead of the Berlin Wall and preventive censorship. This vision obviously contained an idealisation of both the practice of the European Union and of its theoretical foundations.
Tolerance and its contradictions constitute a universal problem, which today confronts both conscience and legislation with an urgency hitherto unparalleled in history, writes Claudio Magris. A united Europe will find its universal principles – the core of a tolerance that is more than nobly rhetorical – put to a severe test. Only if the objective difficulties are not underrated can one hope to overcome them.
The global terrorist threat is part of the risk society and blurs the distinction between internal and external security. Ulrich Beck concludes that in order to be able to deal with their national problems today’s states have to de-nationalise and transnationalise themselves.
The societal condemnation of sexual crimes as a war-time practice is slowly growing as the victims raise the courage to speak out.
The democracies of today can remain democracies only if they are able to negotiate pluralism and communality, conflict and justice, rationality and identity. What must we do to meet this challenge, asks Göran Rosenberg and presents a possible answer: federation. But where are the political thinkers and leaders who could formulate and win popular support for a power-sharing treaty in Europe?
In his analysis of the Ukrainian media landscape and its preconditions, Mykola Ryabchuk maintains that “a situation, when people have plenty of rights on paper but cannot employ them in reality has largely persisted in the post-Soviet space. The only substantial difference between the post-Soviet states and the Soviet Union is that the latter had had a compulsory ideology”. Rather than painting a negative or positive future in conclusion, he reminds that there is a future yet to be shaped.
Skenderbeg as a national hero of Albania is just one sign of “history-making” in Albania and Serbia. Fatos Lubonja writes on how the creation of national myths and memories over the centuries has provided the seedbed for the conflicts in the Balkans, but that such memories can also show the way to an open society and provide hope for the future.
Georg Stauth,
Islamische Kultur und moderne Gesellschaft. Gesammelte Aufsätze zur Soziologie des Islams
transcript , Bielefeld 2000
292 Seiten, 58 Mark.
International and domestic perceptions of Jörg Haider and his Freedom Party differ sharply. A leading Austrian journalist urges a closer look at the record of previous governments and points to the unique degree of media concentration as a problem that has a history.
Western Europe lives like an isolated family without any feelings for the post-communist states on the same continent, says the Slovene poet and essayist Ales Debeljak. He tries to formulate a defence for a broader conception of Europe and seeks a European “master narrative” that makes the creation of a real European identity possible.
Boaventura de Sousa Santos sees two different kinds of globalization that now have to enter into a dialouge. As counter-hegemonic globalization grows, the responsibility of its protagonists increases.
In 2000, the Serbian journal Rec together with radio B92 published a booklet under the title “Truths, Responsibilties, Reconciliations: The Example of Serbia”. The issues cited in the title emerge as keypoints towards building democracy in a society ravaged by long years of war. Nenad Dimitrijevic in his contribution looks at the concept of responsibility of a nation: Who is “responsible”, and what does that “responsibilitiy mean? How does one deal with this responsibility and look at one’s past through those eyes, and finally – what does it mean for one’s steps into the future?
In 2000, the Serbian journal Rec together with radio B92 published a booklet under the title “Truths, Responsibilties, Reconciliations: The Example of Serbia”. The issues cited in the title emerge as keypoints towards building democracy in a society ravaged by long years of war. Drinka Gojkovic writes about the meaning of an answer to the call for a collective public apology by the Serb nation, and what is needed before the recognition of “collective guilt” can be achieved.
In 2000, the Serbian journal Rec together with radio B92 published a booklet under the title “Truths, Responsibilties, Reconciliations: The Example of Serbia”. The issues cited in the title emerge as keypoints towards building democracy in a society ravaged by long years of war. The Israeli sociologist Arie Nadler draws parallels between the fromer Yugoslavia and the Middle East and sees that responsibility, reconciliation and the search for truth are not such different issues when applied to different regions and peoples.
We spoke to the artist Urs Lüthi and the art historian Doris Krystof, curator of the Vienna Kunsthalle, in Lüthi’s Munich apartment: about intention, authorship, and the genesis of his work over the course of 35 years of creativity. Marco Meier led the discussion.