While freedom has been the most important motif of accounts of human history since the Enlightenment, there has never been an awareness of the geological agency human beings were gaining through processes linked to their acquisition of freedom. Whatever the rights we wish to celebrate as our freedom, we cannot afford to destabilize conditions that work like boundary parameters of human existence.
Committed, critical writing in Denmark has long since left the domain of literature and turned to genres such as documentary film and journalism, writes Andreas Harbsmeier. As it emerges from its sheltered existence in a reservation, recent Danish literature is collapsing the boundaries between the literary field and the broader public sphere.
Daniel Knorr’s work can described as a conceptually inflicted practice of very immateraial ideas, write curator and critic Dieter Roelstraete. “His is an art predicated on the immediate experience of the irreducible materiality of all thought, on the crafty mining of those ideas that lie dormant in matter, clutter, stuff.”
“Histories” means many things, but above all that the history written in western Europe does not necessarily coincide with the one the eastern Europeans are trying to write, observes Biancamaria Bruno in her essay about her first visit to the Lithuanian capital.
“A person comes in, protests just like you, then shouts and rants, and then, when finally shown the piece of paper that was signed when they were on military service, they crumple.”
The Czech communist party might be an anachronism, but to ostracize it only prolongs its existence. Whether irrational or calculated, anti-communism in the Czech Republic distracts from more pressing problems, writes Marek Seckar.
Slovak society has overcome its historical handicaps and became a fully-fledged EU member-state. Yet the style of resolving conflicts among Slovak political elites undermines conditions for future development.
The notion of abandoning the East for the sake of a brighter western dominates the Polish memory of ’89, writes Wojciech Przybylski. Renewed debate among the born-free generation about the period of change would foster a more individual cultural identity
The figure of the German in recent Polish literature reveals shifts in perspective from the experience of war to that of exile and resettlement. Representations of the German other in Polish self-imagining.
Bosnian Serb war criminal Biljana Plavsic is to be released from a Swedish prison later this month after serving two thirds of an 11-year sentence. Slavenka Drakulic notes that Plavsic’s “confession” in The Hague was nothing but a staged farce.
European stability is threatened less from outside than from within, argues Samuel Abrahám. Does the EU possess a strategy for dealing with the type of illiberal politician gaining ground in the Visegrád Four nations?
Corruption continues to play a decisive role in the relationship between the state and its citizens. Éva Karádi, editor of Magyar Lettre Internationale, responds to Samual Abrahám’s warning that European stability is threatened by the type of illiberal politician gaining ground in the Visegrád Four nations.
The question is not how we can protect the EU from demagogic leaders, but how the EU can protect us from them. Marek Seckar, editor of Host, responds to Samual Abrahám’s warning that European stability is threatened by the type of illiberal politician gaining ground in the Visegrád Four nations.
Nation-states have enough instruments of their own to ward off the threat of populism. Wojciech Przybylski, editor of Res Publica Nowa, responds to Samuel Abrahám’s warning that European stability is threatened by the type of illiberal politician gaining ground in the Visegrád Four nations.
In an editorial for a special issue of Res Publica Nowa, Carl Henrik Fredriksson argues that narrow-minded realpolitik in Central Europe, driven by nationalist and populist agendas, makes transnational publishing endeavours all the more important. In the context of such transnational practices, the question whether Central Europe still exists becomes less consequential.
Devotion to “historical truth” can become an easy target for political manipulation. Deconstruction of national myths does not equate to destruction, but rather the rethinking and rearranging of the symbolic meaning of history.