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From Tel Aviv to Ulcinj

Can we learn from each other about reconciliation and peace-building?

In 2000, the Serbian journal Rec together with radio B92 published a booklet under the title “Truths, Responsibilties, Reconciliations: The Example of Serbia”. The issues cited in the title emerge as keypoints towards building democracy in a society ravaged by long years of war. The Israeli sociologist Arie Nadler draws parallels between the fromer Yugoslavia and the Middle East and sees that responsibility, reconciliation and the search for truth are not such different issues when applied to different regions and peoples.

In 2000, the Serbian journal Rec together with radio B92 published a booklet under the title “Truths, Responsibilties, Reconciliations: The Example of Serbia”. The issues cited in the title emerge as keypoints towards building democracy in a society ravaged by long years of war. Drinka Gojkovic writes about the meaning of an answer to the call for a collective public apology by the Serb nation, and what is needed before the recognition of “collective guilt” can be achieved.

In 2000, the Serbian journal Rec together with radio B92 published a booklet under the title “Truths, Responsibilties, Reconciliations: The Example of Serbia”. The issues cited in the title emerge as keypoints towards building democracy in a society ravaged by long years of war. Nenad Dimitrijevic in his contribution looks at the concept of responsibility of a nation: Who is “responsible”, and what does that “responsibilitiy mean? How does one deal with this responsibility and look at one’s past through those eyes, and finally – what does it mean for one’s steps into the future?

When Andrea Zlatar investigates the contemporary and recent history of Croatian culture and cultural policy she finds out that the most horrifying consequence of the transition and war is not the material impoverishment of Croatian society, but the utter destruction of value systems that used to apply to specific fields of human activity.

(Hi)Story, Truth and Nation

Building a "new" South Africa

South Africa is facing the process of developing a new identity for itself and its people, and to deal with its past. Jyoti Mistry looks at the meaning of nations and the nation state in examining this process of creation of a national identity. Story-telling, history and memory play vital parts, particularly in South Africa, in building this “whole”. In a story that has no end in sight, she looks at how a country is dealing with its past and stepping into its future.

Who's afraid of Europe?

Opening address at the 14th European Meeting of Cultural Journals

Slavenka Drakulic, a committed European, expresses doubts in the continuing momentum of European integration amidst rising anxieties about a loss of national identity. Mirrored in the success of right-wing and populist parties across Europe and concerns being voiced in the post-communist countries queuing for “entry” as well, this anxiety, however, focuses on a cultural construct, the author argues. To make the project Europe work, a new kind of imagined community will need to be created – is Europe ready for that?

Publicities - domestic and foreign

Podium Statement at the 14th European Meeting of Cultural Journals in Vienna and Bratislava; Saturday November 11, 2000

The Hungarian writer György Dalos reports that the dictum of old remains: It is one thing to fight a verbal war on home ground, and quite another to play such complaints and information to the outside, abroad. However, he argues, there is no longer such a thing as a divided national and international publicity as information can flow freely from country to country, so should the discussion about it.

Did the left realise the real significance of the fall of the Berlin Wall, or was it even willing to do so? In a decade of change, what has Europe achieved, or maybe more importantly, which achievements and challenges of the past decade have been recognised at all?

Amid the questions for a European identity and whose Europe it is after all emerge reflections, doubts and some hopes for the future of the project of our continent � can there be a united Europe? How? And last, not least, what have the last ten years meant for Europe, have they contributed to its unification or its division?

The Racist Albatross

Social Science, Jörg Haider and Widerstand

Racism is an inescapable part of our history, of our present and of ourselves. Only when we realise this can we also understand the role of racism in the world-system, and only then will we be able to interpret the successes of the populists and the extreme right ­ as well as the resistance, the Widerstand, that these successes have triggered. The social sciences have so far not contributed to this interpretational effort. Immanuel Wallerstein urges us to use the fact that we are living in an age of transition to create a social science that is capable of analysing the phenomena of racism. This is a moral and intellectual responsibility.

religion god light atheism

Ernest Gellner looks for the cause of some surprising developments in the twentieth century: the rising strength of Islam (in particular, Muslim fundamentalism); the upsurge in nationalism; and the unexpected and total collapse of Marxism. Behind both Muslim fundamentalism and nationalism, Gellner sees a break from local communities and hierarchies. And the main fault in Marxism, says Gellner, was the abolition of the profane. The big success stories today, he writes, “are the plural, liberal societies – what I call the unholy alliance of consumerist unbelievers.”

The reactions to the Austrian conservatives joining forces with the FPÖ can be attributed to the established political parties¹ need for a common enemy. In the “post-political era” the choice between Left and Right has lost its meaning, says Slavoj Zizek. The return of the extreme Right is the price that the “Third Way” of social democracy is paying for its renunciation of any radical political project.

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