Eurozine Review

Cogito’s 100th issue focuses on the history of critical theory. Including Adorno in Turkey; Foucault and Habermas on despotism; COVID-19 and ‘temporal fracture’; and nineteenth-century attitudes to empire.

‘Springerin’ considers reparations, colonial violence and race relations in Europe and the US. Also, on the ever-increasing presence and future implications of technology in our cultural, political and daily lives.

‘New Literary Observer’ discusses the iconic turn in the art of the Middle Ages. Articles explore the relationship between visual practice and literary reflection, drawing both on western and Russian research.

A year into the COVID-19 pandemic, a public whose freedom has been dictated by science is showing signs of scepticism. ‘Esprit’ examines the vexed relations between science and public opinion when scientific truth no longer inspires unquestioning trust.

‘Public Seminar’ assesses the politics of shame: how Afropessimism challenges the established meaning of privilege; the questionable religious fervour of antiracists; and when global human rights ‘naming and shaming’ backfires.

‘Passage’ focuses on literature about work, highlighting the underrepresented: women whose work aligns with giving life; Greenlanders’ voices overwhelmed by Danish writers; working class authors extricated from tedium. Plus: literature on agricultural policy and farmers’ demos.

Out on the town at night, ‘dérive’ uncovers queer constellations after gentrification, bars as living sculptures facing suffocating lockdowns and the persevering nightlife of Sydney, London and Shanghai.

‘Varlık’ asks how art confronts disaster, both social and environmental: on the use of post-human technology and actors; creative resilience; the multi-perspective Anthropocene; slowing down to combat anxiety; art as propaganda; and communal viewing under pressure.

‘Leviathan’ focuses on Max Weber: from Philip Manow criticizing Weber’s theory of political legitimacy political rule to Ingrid Gilcher-Holtey’s views on his ‘intellectual marriage’. Also a Weberian theme: Brazil, and its contemporary right-wing shift.

‘Osteuropa’ focuses on environment and environmentalism in Russia. Including articles on coalmining in the Kuzbass; garbage and governance; the environmental history of the Soviet and post-Soviet eras; and literary ecology, classic and contemporary.

In ‘New Eastern Europe’: why the 2021 Duma elections will be a stress-test for Putin’s centralized regime; the revelations of a former Belarusian policeman; and whether Biden will be better for eastern Europe than Obama.

A special issue of ‘Internazionale’ focuses on Italian emigration since the Risorgimento: including articles on how the Belgian, German and Brazilian press saw the new arrivals, their problems and achievements.  

‘Mittelweg 36’ takes a praxeological perspective on digital technology: how selfie culture has changed our actions and interactions; why digitization is a mixed blessing for women; and what datafication does with our everyday lives.

In ‘Krytyka’ (Ukraine), Mykola Riabchuk explains why Kundera’s concept of Central Europe was about excluding anything east of Prague – and why recent developments have proven it redundant. Also: the literature of the Maidan and its folkloric origins; and Mykola Khvylovy’s Soviet orientalism.

In ‘New Humanist’ (UK): the colonial roots of Australian anti-environmentalism; the singularity myth and the limitations of the fascism debate; and where Christopher Hitchens’s disciples have ended up.

‘Czas Kultury’ looks at Poland’s constitutional crisis and anti-European drift: why liberals need to do more to communicate rule of law; how the politicization of the judiciary destabilizes society; and why democratic countries need creative challenge.