Swingeing funding cuts with worse expected has left Slovenian journals to a death by instalments, writes Sodobnost editor Evald Flisar. The new government’s disdain for national culture combines with a unhealthy proximity to the corporate sector to marginalize the cultural community.
A long tradition of financial independence might come to an end if Varlik’s sales decline much further, says the editor of the Turkish journal. In a climate where cultural support is heavily politicized, Varlik’s future stands or falls on the demand for critical content.
Regeneration of the Mediterranean region must draw on its legacy of cosmopolitan democracy while offering prospects for ecological, energy-political and scientific development. The Mediterranean may then re-enter the European consciousness as the Mare nostrum, with all the joint responsibilities that entails.
Is it chance or social class that determines where one gets on and off the bus? “Right to the City” activist Nicole Vrenegor takes the number 3 from Hamburg’s outskirts to the new HafenCity development, stopping along the way to talk to people who oppose the sell out of the city.
The globalization of the harbour workforce challenges the democratic political culture typical of traditional port cities. As prime examples of the convergence of economics and multi-culture, European harbour cities can lead the way in revitalizing forms of urban citizenship.
Thousands of Europeans die annually waiting for a new kidney, heart or liver. At the same time, the black-market trade in organs is thriving, as a recent scandal in Germany has shown. So should organ trading be legalized? Slavenka Drakulic, herself a two-time kidney transplant patient, argues the pros and cons.
Though it had the potential to turn violent, Iran’s Green Movement was determined to seek dialogue with the state. In doing so, it put back in the bottle the genie of violence released by the Khomeini revolution thirty years earlier, writes Ramin Jahanbegloo.
The global expansion of higher education allows work traditionally reserved for the West to be done more cheaply and just as well in emerging nations, write Phillip Brown and Hugh Lauder. The result is that the wages and working conditions of western employees no longer set the global benchmark.
The controversy around the ruling by a German court that circumcision counts as physical injury once again serves to illustrate conflicts over the position of religion in secular society. Toby Lichtig asks whether male circumcision is a harmless ethnic signifier or the infliction of genuine harm.
Understanding the need to combine economics and ethics amounts to a “Copernican revolution”, says James Robertson, co-founder of the New Economics Foundation. The survival of our species depends on our making the money system work in ways that will “enable and conserve”.
The presidential referendum controversy represents an all-time low for post-communist Romanian politics, writes Valeriu Nicolae. Corruption isn’t likely to disappear any time soon, since an honest political elite working to reform society would lead to a collapse of the entire system.
The revival of neo-Kantian theories of universal peace has led to intellectual justification of foreign “interventions” whose results have nothing to do with democracy. Evidence suggests that democracy does not precede peace but vice versa and that, even were it possible to implement, a global democratic order would not necessarily be more peaceable, writes Rein Müllerson.
Memory laws are the wrong way for Europeans to remember and debate their difficult pasts, argues Claus Leggewie and Horst Meier. Europe needs a pluralism of memory policies. That is why 23 August is a good candidate for a truly pan-European day of remembrance.
Marina Akhmedova spent four days in the company of drug users in Yekaterinburg, central Russia, and was met with a picture of desperation, punctured by love, humanity and misplaced hope. Shortly after it was published, this harrowing piece of reportage journalism was banned in Russia.
John B. Cobb, Methodist theologian and longstanding critic of the of the political-economic establishment, talks to Kulturos barai editor Almantas Samalavicius about his communitarian and ecology-based critique of neoliberalism and the potential for world religions to inform an alternative.