Twentieth-century social sciences tended to leave monetary questions to economists, but in recent years there has been an explosion in the sociological research of money. ‘Mittelweg 36’ offers perspectives.
Despite auspicious beginnings with Georg Simmel’s Philosophy of Money (1900), twentieth-century sociology has tended to leave monetary questions to economists, write Philipp Degens and Aaron Sahr in their introduction to the current issue of Mittelweg 36 (‘Perspectives on the sociology of money’). When they did discuss money, sociologists relied on conventional economics, in which the ‘doctrine of neutrality’ dominated: i.e. money was seen merely as a means of transaction. Even in the late ’80s, when economy was rediscovered by sociology, the significance of money as such continued to be underestimated.
In recent years, however, there has been an explosion in the sociological research of money. According to Degens and Sahr, there are several reasons for this. First, the dematerialization of money and the emergence of a ‘cash-less society’. Second, the de-nationalization of monetary systems and the rise of private actors in the field. Third, the ascent of financial capitalism in the late-twentieth century, which heightened the significance of derivatives, capital and stock markets in thane increasingly globalized value production chain. Fourth, the politicization of money: the eurocrisis precipitated a re-evaluation of text-book economics and, with monetary institutions resorting to increasingly ‘unconventional’ solutions, a focus on the architecture of the monetary order as such.
Klaus Kraemer on the social meaning of money as institution and the everyday distinction between trust and certainty; Nigel Dodd on the social practices, organizational structures and utopian ambitions of Bitcoin; Christine Desan on the legal, institutional and material conditions for money production and their impact on systemic roles and distribution of profits; Andreas Langenohl on publicly financialized money, debt derivatives and the transformation of money into a source of value production; and Supriya Singh on migrants’ remittances and the technical and logistic challenges this poses for governments in the global South.
Wolfgang Kraushaar on the demonstrations against Tito’s ‘red bourgeoisie’ at the University of Belgrade in the summer of 1968, including a cameo by the father of the artist Marina Abramović, a revered former partisan who threw his party card into the crowd of students – only to have it returned by a party official, who laconically warned him that without it he would be unable to draw his pension.
Student Protests in Belgrade, 1968 Photo via Wikimedia Commons
This article is part of the 14/2019 Eurozine review. Click here to subscribe to our reviews, and you also can subscribe to our newsletter and get the bi-weekly updates about latest publications and news on partner journals.
More articles from Mittelweg 36 in Eurozine; Mittelweg 36’s website
Published 20 August 2019
Original in English
First published by Eurozine
After over 20 years of publishing for free, Eurozine needs your support to get through an exceptionally lean year.
Become a Patron and get exciting perks for your help!
Want to hear a human voice?
Listen and subscribe wherever
you get your podcasts.
Subscribe to know what’s worth thinking about.
Safeguarding the dubious concept of a ‘European way of life’ has serious implications for migrants. Though indispensable for economic growth, new arrivals, who endure militarized border systems, face a future of privatized detention centres and offshore processing facilities. Could a new focus on common goals provide the necessary end to dehumanizing practices?
Private enterprises founded by diaspora Poles with seed capital from the West produced a range of consumer goods for the domestic market in the late Polish People’s Republic, blowing a ‘wind of change’ into the planned economy over a decade before the transformation.
