Macron’s rhetoric on ‘Islamist separatism’ has inspired even more strident defences of laïcité on the right. Many see this hardening of attitudes as a final refutation of leftwing prevarications. But in reality, the debate on Islam in France remains confused at best.
Are you concerned about press freedom and integrity in central eastern Europe? The first part of the 31st European Meeting of Cultural Journals, livestreamed from Budapest on Saturday 14 November, gives you the chance to hear journalists from the region speak about their current predicament and responses.
Loss and detachment are lasting psychological issues for those displaced by war. When Crimea was annexed by Russia in 2014, the region became inaccessible to those fleeing and other nationals already living elsewhere. Artists Lia Dostlieva, Andrii Dostliev explore how ruptures in collective memory can address trauma at distance.
The abortion ruling of Poland’s politically servile Constitutional Tribunal was a debt repaid to Law and Justice’s rightwing Catholic constituency after its re-election last year. The reaction has been the biggest wave of demonstrations in the country since 1989.
Long spared the experiences of Paris, Brussels, London and Berlin, it had been tempting to consider Vienna exempt. This was partly because IS had treated Austria as a safe haven rather than a target. But part of it was an unwillingness to look too closely.
The more publicly governments articulate their difficulties in controlling the pandemic, the greater its democratic potential, argues Axel Honneth. But if people conclude that government measures have been unjustified, the result will be even greater distrust in democratic decision-making.
From confrontation to subversion: rock bands, writers, artists and cultural organizations have been central to the evolution of the anti-regime protests in Belarus and the unique form of solidarity and resistance that defines them.
Covid has flooded our lives with online encounters and interactions. We work, minding our image on screen, or struggle to socialise in a hall of mirrors. Geert Lovink considers what we have lost and how we can reclaim our bodies, relationships and shared physical spaces.
Africa is like a primed powder-keg, subject to internal and external forces that inscribe and determine its future, writes Cameroonian philosopher Jean Godefroy Bidima. Cutting the fuse will require self-reflection. Only then can Africa act in its own interests and those of the wider human family.
A defining debate of the political moment? Or liberal hairsplitting? Eurozine talks to James Miller, editor of Public Seminar, about what we mean when we talk of fascism – and whether it makes any difference anyway.
How can intense description of what is irreducibly particular help us to extract elements that are universal? Parallels between the child separations at the US–Mexico border and the experiences of Holocaust survivors prompt historian Marci Shore to ask what we can and cannot understand by thinking in comparisons with the past.
The success of the French Popular Front lay in its ability to form a broad coalition on the left and to reach strata of the population traditionally ignored by communist parties. This is a lesson that antifascists today could do well to learn.
Coronavirus has collapsed powerful imaginaries of globalization: a generation raised with the promise of knowledge and mobility is stuck and without a clue. Thus we search for names and images to tame the uncertainty.
Does ‘counter-violence’ damage the antifascist cause? Or is it delusory to talk about non-violence in the face of an opponent with no such scruples? Natasha Lennard explains to James Miller why antifascism rejects debate as an effective response to the fascist threat.
Was it foolish to expect Europe to unite after the Iron Curtain fell? What kept the wounds from healing? Talking the post-Communist heritage in Gagarin, the Eurozine podcast.
‘Fascism’ has entered America’s political lexicon as way to understand and oppose the rise of the far-right. Trump’s polemics against the left have also propelled the label ‘antifascism’ into the mainstream. But are we really seeing a US fascism? What baggage does the concept of ‘antifascism’ carry? And what are we doing when we invoke Weimar?