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18.07.2008
Devrim Mavi, Pernilla Ouis, Anne Sofie Roald, Per Wirtén

They removed the veil

Pernilla Ouis and Anne Sofie Roald adopted the headscarf back in the 1980s at the same time as political Islam began to grow. Now they are part of a global trend towards secularisation in which more and more women are shedding their headscarves and veils. [ more ]

17.07.2008
Hauke Ritz

The global chess board

15.07.2008
Wolfgang Kraushaar

Hannah Arendt and the student movement

15.07.2008
Hannah Arendt, Hans-Jürgen Benedict

Correspondence

14.07.2008
Margot Dijkgraaf

Literary perspectives: The Netherlands


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08.07.2008
Eurozine Review

Plan B or not to be

"Critique & Humanism" takes a neighbourly view on Turkey; "dérive" doesn't play ball; "Reset" picks up the pieces after Veltroni's defeat; "Multitudes" joins the carnival; "The Hungarian Quarterly" finds the country in a gloomy mood; "Mittelweg 36" asks what's in a friendship; "Revista Crítica" reads epistemologies of the South; "Springerin" sees the provincial in the universal; "Kulturos barai" watches patriarchs fall; and "Cogito" casts a tragic hero for our times.

24.06.2008
Eurozine Review

We, the President

03.06.2008
Eurozine Review

Olympic indifference

20.05.2008
Eurozine Review

Misunderstanding '68

29.04.2008
Eurozine Review

The centre is everywhere


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Authors

Klaus Eder

(b.1946) studied sociology at Frankfurt University and the University of Constance. In 1984 he took his Habilitation at the University of Düsseldorf, where he was Privatdozent from 1985 onwards; he was also Heisenberg Fellow and research director of the study group for social science research, Munich. He is now professor of sociology at the Humboldt-Universität zu Berlin.

His works include Collective Memory and European Identity: The Effects Of Integration and Enlargement (2005), European Citizenship. National Legacies and Transnational Politics (2001), and Kulturelle Identität zwischen Tradition und Utopie (2000).



Eurozine Articles


Giancarlo Bosetti, Klaus Eder

Post-secularism: A return to the public sphere

During secularization, says Klaus Eder, religion did not disappear completely. It only became invisible to the public sphere. In Europe, this was a result of the two dominant Christian religions -- Protestantism and Catholicism -- which drove other religious beliefs into the private sphere. He terms the recent return of religion to the public sphere post-secularism. [more]

17.08.2006


Klaus Eder

European secularization: A special route to post-secular society?

A theoretical note

Post-secular society is the contradictory and uncontrollable counterpart of the secular state. Both are accelerated and regulated by a third actor: a public sphere formed by the mass media. [more]

07.07.2006



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