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Latest Articles


09.01.2009
Jens-Martin Eriksen, Frederik Stjernfelt

Culturalism: Culture as political ideology

The controversy on multiculturalism has changed the political fronts. The Left defends minority cultures while the Right stands guard over national culture. But these are merely two variants of a culturalist ideology, argue Jens-Martin Eriksen and Frederik Stjernfelt. [ more ]

08.01.2009
György Dalos

Going away and getting away

07.01.2009
Mike Davis, Mattias Hagberg

The new ecology of war

30.12.2008
Homi K. Bhabha, E. Efe Çakmak

Forget Europe!

30.12.2008
E. Efe Çakmak, Mark C. Taylor

Forget journals!


New Issues


08.01.2009

Glänta | 4/2008

Estetik & politik [Aesthetics and politics]
08.01.2009

L'Homme | 2/2008

Krise(n) der Männlichkeit
07.01.2009

Ord&Bild | 4/2008

Eurozine Review


16.12.2008
Eurozine Review

Secular noise reduced to a whisper

"Index on Censorship" investigates what Bush-Cheney did to civil liberties; "Esprit" welcomes America's first Chicagoan president; "Arena" asks whether there will be a Left after capitalism; "Le Monde diplomatique" (Oslo) writes Bush's epitaph; "Samtiden" scrutinizes racism in Norway; "Dilema veche" calls for a debate on anti-Semitism in Romania; "Osteuropa" weighs up causes and effects of the Georgian war; "Le Monde diplomatique" (Berlin) reports on parallel realities in Israel; and "Magyar Lettre Internationale" prefers literary canons in the plural.

02.12.2008
Eurozine Review

The gothic way

18.11.2008
Eurozine Review

The malady of infinite aspiration

04.11.2008
Eurozine Review

Neither man nor woman nor dog nor cat

21.10.2008
Eurozine Review

The greed of others



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Authors

Erika Csontos

is a Hungarian literary critic.



Eurozine Articles


Erika Csontos, György Spiró

A witness of the first century

An interview with György Spiró

The author of Captivity, a reconstruction of the period from around the death of Christ until the Jewish War, on why he needed 800 pages to finish his story; why he imagined Jesus as a chubby, fortyish guy; and why people can no longer read the Iliad. [more]

30.01.2006



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