Latest Articles

Shalini Randeria, Anna Wójcik

Mobilizing law for solidarity

An interview with Shalini Randeria

Legal transnationalization takes place at different paces, setting human rights against trade and property protections, argues social anthropologist Shalini Randeria. The instrumentalization of solidarity by nascent ethno-nationalism must be resisted at the political not the legal level. [ more ]

Ira Katznelson, Agnieszka Rosner

Solidarity after Machiavelli

Camille Leprince, Lynn SK

Portraits of three women...

Ilaria Morani

Street art, power and patronage

Eurozine Review

Eurozine Review

The destruction of society

'Osteuropa' rages at the destruction of Russian society; 'Merkur' delves into the history of Eurasianism; 'Vikerkaar' is sanguine about the decline of universalism; 'New Eastern Europe' has divided opinions about borders; 'Ord&Bild' finds humanism at sea; 'Il Mulino' debates the difficulties of democracy in Italy and the West; 'Blätter' seeks responses to the whitelash; 'Mittelweg 36' historicizes pop and protest; 'Critique & Humanism' looks at Bulgarian youth cultures; 'Res Publica Nowa' considers labour; and 'Varlik' examines the origins of literary modernism in Turkey.

Eurozine Review

The ordinary state of emergency

Eurozine Review

The Lilliput syndrome

Eurozine Review

The violent closet?

Eurozine Review

Peak democracy?

My Eurozine

If you want to be kept up to date, you can subscribe to Eurozine's rss-newsfeed or our Newsletter.

Share |

Reclaiming our rights

As protests continue in Slovenia, Robert Titan Felix sees the need for a programme to protect the welfare state and citizens themselves from the greed of capital, which pushes the less successful to the margins of existence.

Given the interesting manner in which the last novel I worked on as an editor overlaps with (yet also diverges from) recent developments in Slovenian society, I will use it as a thoroughly appropriate point of departure for reflecting on the current situation.

Read also

Boris Vezjak, Slovenia's uprising
Verdict on Behalf of the People by Tomo Podstensek is about a group of young people who form a sort of extremist cell. They are concerned about current social problems and decide to take action. The elites fail to recognize their social responsibility and the extremist cell intends to force them to do so through intimidation. For when a sword is hanging over someone's head, they will think carefully about whether to keep stuffing their own pockets. However, the extremist cell does not call into question the way the world is organized or the distribution of power within it. And this is where the novel is highly topical in the way that it overlaps with the protests in Slovenia. Like the cell in the novel that only challenges how particular interests are advanced, the protests are directed less against the way the world is organized and the system as such, and more against particular holders of social power.

However, there is one point at which the novel and current social developments diverge – and it was here that I became concerned that the socially critical novel might fail its audience. Then I realized my concern was misplaced. In the novel the people oppose the engagement of the extremist cell. In the name of protecting their own security, the people side in their protests with the elites, whereas on Slovenian streets just the opposite seems to have happened. But has it really? Are not the voices which are already being raised in defence of the elites just a banal expression of the fact that fundamental social change does not interest us, so long as our new car, parked on the street and under lease, is protected from violent protesters? I don't believe that it is exclusively the members of the elite themselves who are active on the websites pledging support for the elites.

The final realization in the novel Verdict on Behalf of the People is that each person is responsible for themselves: "No one can change another, but each person can change themselves." And if each of us begins to act more responsibly towards others, one day we will wake up in a much better world. I completely agree with this, but the thought is based on an assumption that I find questionable: it assumes that there is nothing wrong with this world as such, but that there is something seriously wrong with those agents who abuse their positions of power with a view to stuffing their own pockets (and it is on this premise, it seems, that the current heads of the system have come under attack), instead of taking seriously their social responsibility to work for the good of all. However, I wonder whether there is in fact something wrong with the world as such.

Let's leave literature and return to the street.

Regarding the wave of protests across the country, I have two concerns. The first relates to the choice of timing. Ever since Slovenia has been an independent state, companies have been going bankrupt and workers have gone without wages, and educated young people have lacked prospects since well before the outbreak of protests. But the people came out onto the streets only when that segment of the middle class whose apartments, cars, and televisions were paid for out of the state budget, in the form of state salaries, lost their privileges. Is this just a coincidence, or did those people who remained silent during the protests held by redundant workers, students, and retirees raise their voices because they no longer had a place at the public trough? Could it be that this is not about doubting the world as such, but rather merely frustration at the fact that their share of the pie is steadily shrinking?

The conflict between the state and the people does not appear to be overly complicated. The state simply lacks the finances that would enable it to distribute resources in the same way that it has until now, and those who now fall outside the circle of the privileged due to austerity measures will, together with those who made do without the benefit from any privileges but whose voices have thus far been ignored, pour out onto the streets.

Today in the newspaper I read the view of the government on the resistance to austerity measures: it claims that it will not agree to any compromise, not because it does not want to, but because there simply isn't any money. But this argument is by no means a reason for us to align ourselves with the elites, telling ourselves that since there is no money we will simply accept the burden and tighten our belts another notch. For if after twenty years of independence the state has found itself at a dead end, then it is abundantly clear that for twenty years it has been moving in the wrong direction. If you convince people to struggle for an independent country and then swiftly establish institutions in that country for the purposes of international integration; and if this means the end of self-sufficiency and the domestic producer is no longer protected even by customs duties, then you have quite simply screwed people over.

Only deluded idiots could have believed that Slovenes would become anything other than a source of cheap labour (which in due course became too expensive anyway), and a dumping ground for the surplus products of more successful economies. This is, after all, the likely foundation upon which all the difficulties we are currently encountering are based. We must therefore ask who has in fact benefited from Slovenian independence. Certainly not the people. Those who certainly did benefit are the few individuals who knew how to exploit privatization for their own ends and, above all of course, those who have screwed us again and placed us in an effectively colonial relationship.

Here lies my second concern. The protests are protests AGAINST and have no FOR; they are an attack on the heads of the system, but not on the system itself, although it is clear to all of us that the problem is not just the swine feeding at the trough but also, and even more so, the trough itself. In other words, the protests have no programme that touches upon our true problem: how to protect the welfare state and citizens themselves from the greed of capital, which pushes the less successful to the margins of existence.

That the world is built on a lie should be clear to us. While it is true that those motivated by selfish interests can achieve better business results, this leads to the creation of a completely unjust world. Resources are limited and if there is more of something in one place and less of it in another, then only certain people can be truly successful and the great majority are condemned to fail. It is those who fail that are convinced by all the stupid handbooks of the type How to Become a Millionaire in Eleven Days that their failure is their own fault, and not simply the way the world works: not all European football clubs can become League champions in the same year. Thus those who fail do not rail against the elites but rather against their own "incompetence", which amounts to a highly perfidious way of defending the status quo. The social responsibility of political elites is thus primarily the defence of the little people: the big ones are perfectly capable of taking care of themselves. In the current situation, when we are all trapped by the process of integration into a global (neoliberal) system, this is simply not possible. And so it seems to me that the primary and most urgent goal of the protests should be establishing a programme that will rescue us from this state of affairs.


Published 2013-02-15

Original in Slovenian
Translation by Jean McCollister
First published in Dialogi 10/2012 (Slovenian version); Eurozine (English version)

Contributed by Dialogi
© Robert Titan Felix / Dialogi
© Eurozine

Focal points     click for more

Debating solidarity in Europe
In the aftermath of the 2008 financial crisis, questions of inequality and solidarity have become intertwined. Over the past year, however, questions of solidarity have also been central in connection to the treatment of refugees and migrants. [more]

Ukraine: Beyond conflict stories
Follow the critical, informed and nuanced voices that counter the dominant discourse of crisis concerning Ukraine. A media exchange project linking Ukrainian independent media with "alternative" media in Germany, France, Spain, Italy and Greece. [more]

Russia in global dialogue
In the two decades after the end of the Cold War, intellectual interaction between Russia and Europe has intensified. It has not, however, prompted a common conversation. The focal point "Russia in global dialogue" seeks to fuel debate on democracy, society and the legacy of empire. [more]

Ukraine in European dialogue
Post-revolutionary Ukrainian society displays a unique mix of hope, enthusiasm, social creativity, collective trauma of war, radicalism and disillusionment. Two years after the country's uprising, the focal point "Ukraine in European dialogue" takes stock. [more]

Culture and the commons
Across Europe, citizens are engaging in new forms of cultural cooperation while developing alternative and participatory democratic practices. The commons is where cultural and social activists meet a broader public to create new ways of living together. [more]

2016 Jean Améry Prize collection
To coincide with the awarding of the 2016 Jean Améry Prize for European essay writing, Eurozine publishes essays by authors nominated for the prize, including by a representative selection of Eurozine partner journals. [more]

The politics of privacy
The Snowden leaks and the ensuing NSA scandal made the whole world debate privacy and data protection. Now the discussion has entered a new phase - and it's all about policy. A focal point on the politics of privacy: claiming a European value. [more]

Beyond Fortress Europe
The fate of migrants attempting to enter Fortress Europe has triggered a new European debate on laws, borders and human rights. A focal point featuring reportage alongside articles on policy and memory. With contributions by Fabrizio Gatti, Seyla Benhabib and Alessandro Leogrande. [more]

Vacancies at Eurozine     click for more

Eurozine is seeking an Online Editor and Social Media Manager for its office in Vienna.

Preferred starting date: February 2017.
Applications deadline: 31 January 2017.

Conferences     click for more

Eurozine emerged from an informal network dating back to 1983. Since then, European cultural magazines have met annually in European cities to exchange ideas and experiences. Around 100 journals from almost every European country are now regularly involved in these meetings.
Mobilizing for the Commons
The 27th European Meeting of Cultural Journals
Gdańsk, 4-6 November 2016
The Eurozine conference 2016 in Gdańsk framed the general topic of solidarity with a focus on mobilizing for the commons. The event took place in the European Solidarity Centre in Gdańsk and thus linked contemporary debate to the history of a broad, non-violent, anti-communist social movement which has started in the city's shipyard in 1980. [more]

Support Eurozine     click for more

If you appreciate Eurozine's work and would like to support our contribution to the establishment of a European public sphere, see information about making a donation.

Eurozine BLOG

On the Eurozine BLOG, editors and Eurozine contributors comment on current affairs and events. What's behind the headlines in the world of European intellectual journals?
In memoriam: Ales Debeljak (1961-2016)
On 28 January 2016, Ales Debeljak died in a car crash in Slovenia. He will be much missed as an agile and compelling essayist, a formidable public speaker and a charming personality. [more]

Time to Talk     click for more

Time to Talk, a network of European Houses of Debate, has partnered up with Eurozine to launch an online platform. Here you can watch video highlights from all TTT events, anytime, anywhere.
Neda Deneva, Constantina Kouneva, Irina Nedeva and Yavor Siderov
Does migration intensify distrust in institutions?
How do migration and institutional mistrust relate to one another? As a new wave of populism feeds on and promotes fears of migration, aggrandising itself through the distrust it sows, The Red House hosts a timely debate with a view to untangling the key issues. [more]

Editor's choice     click for more

Jürgen Habermas, Michaël Foessel
Critique and communication: Philosophy's missions
Decades after first encountering Anglo-Saxon perspectives on democracy in occupied postwar Germany, Jürgen Habermas still stands by his commitment to a critical social theory that advances the cause of human emancipation. This follows a lifetime of philosophical dialogue. [more]

Literature     click for more

Karl Ove Knausgård
Out to where storytelling does not reach
To write is to write one's way through the preconceived and into the world on the other side, to see the world as children can, as fantastic or terrifying, but always rich and wide-open. Karl Ove Knausgård on creating literature. [more]

Jonathan Bousfield
Growing up in Kundera's Central Europe
Jonathan Bousfield talks to three award-winning novelists who spent their formative years in a Central Europe that Milan Kundera once described as the kidnapped West. It transpires that small nations may still be the bearers of important truths. [more]

Literary perspectives
The re-transnationalization of literary criticism
Eurozine's series of essays aims to provide an overview of diverse literary landscapes in Europe. Covered so far: Croatia, Sweden, Austria, Estonia, Ukraine, Northern Ireland, Slovenia, the Netherlands and Hungary. [more]

Debate series     click for more

Europe talks to Europe
Nationalism in Belgium might be different from nationalism in Ukraine, but if we want to understand the current European crisis and how to overcome it we need to take both into account. The debate series "Europe talks to Europe" is an attempt to turn European intellectual debate into a two-way street. [more]

Multimedia     click for more
Multimedia section including videos of past Eurozine conferences in Vilnius (2009) and Sibiu (2007). [more]

powered by