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Euroskansen

Europe as outdoor museum? Threatened with extinction by all-consuming privatization and the pursuit of endless profit, self-musealization might be Europe's only hope. Slavenka Drakulic has a scary vision of the future of the European way of life.

You have probably heard about the Skansen open-air museum in Sweden, but not about Euroskansen – The Museum of the European Way of Life. This is because it is currently under construction. In a few decades, tourists from all over the world, especially from China, will be touring Europe en masse. Their busses will stop in Brussels, Paris, Munich, Prague, Rome, Stockholm etc. Euroskansen will be offering guided tours specializing in every aspect of European life. It will provide the main source of income for the population of the Old Continent. Guides especially educated in Europeanism will tell visitors, often schoolchildren and students, how Europeans lived long ago. In AD 2050, this life will be considered a "paradise lost". Visitors interested in printing, for example, will be able to inspect bookstores or newspaper kiosks and have the unique experience of holding books and newspapers in their hands. There will be public lectures and seminars organized in the typical manner: for free. Those interested in social services will be able to view hospitals with free medical provision, public schools and low-cost public transport. They will be introduced to the amazing concept of a universal pension system, as well as the fact that, only fifty years ago, Europeans enjoyed an annual paid vacation of up to six weeks long.

The EU: Broken or just broke?



This article is part of the Focal Point The EU: Broken or just broke?.

Can Europe really break apart? Jacques Delors, Jürgen Habermas, José Ignacio Torreblanca, Daniel Daianu, Ulrike Guérot, Slavenka Drakulic, John Grahl and others discuss the causes for the current crisis -- and how to solve it. [ more ]
Many visitors will shake their heads in disbelief. "But how did Europe become a museum?" someone will inevitably ask. "At the beginning of the twenty-first century," a guide will say, "the European Union experienced increasing difficulties on the global market. The EU fell behind in competing with the US and especially with the new economic powers such as China, India and Korea. In short, it collapsed economically, politically and socially because of the profit-driven economy, the weak state that could no longer control it and guarantee benefits to its citizens, as well as the expensive EU bureaucracy, which got bogged down in petty squabbles. The refusal to admit and to integrate immigrants, a workforce that because of the ageing population was much needed, was also decisive. Add to this the big picture of financial and ecological crisis and the general insecurity it created."

"Politics was left to politicians motivated exclusively by private interest," the guide will continue. "Their success or otherwise entirely depended on how popular they were. Infotainment, consumerism and individual concerns ruled – while common interests got completely lost, as in the rest of the world. Except that Europeans were used to the unique extravaganza of living in a society guided by institutionalized solidarity. This took the form of a set of policies based on the belief that all people should be guaranteed a minimum means in order to protect their human dignity. The state was therefore supposed to provide free education, healthcare, social benefits, pensions and more. In short, people strongly believed that it was possible to live together well as a community."

"Unfortunately, in pre-Euroskansen times, there were no visions of how to protect these common goods, so people were forced to follow the dominant concept of endless economic growth, as well as deregulation and outsourcing. Not only were there no leaders capable of implementing a different vision – there was also nobody able to think differently. This happened because specialists in thinking, so-called intellectuals, died off as unnecessary at the beginning of the twenty-first century. A few did manage to survive in a remote part of France, a country once distinguished by its combination of social sensitivity and superb hedonism. One of them came up with a brilliant idea for how Europeans could survive, maintaining their way of life and even profiting from it! After visiting Stockholm – Skansen, to be precise – he returned to France and thought: 'our continent is small and its population is old and shrinking, so why not turn the whole of Europe into Skansen? Then, the whole world would be able to come here and study our extravagant way of life...'"

"The rest is history. The buzz went around. The first reactions were against such a 'zoo', but soon the idea caught on with world politicians and business people. After a referendum (then a popular way out for politicians afraid to take unpopular decisions), in which 99.9% voted for the museum, Euroskansen became reality." And thus the tourist guide will conclude his little lecture in the history of the European welfare state.

 



Published 2011-02-03


Original in English
First published in Eurozine

© Slavenka Drakulic
© Eurozine
 

Focal points     click for more

The EU: Broken or just broke?

http://www.eurozine.com/comp/focalpoints/eurocrisis.html
Brought on by the global economic recession, the eurocrisis has been exacerbated by serious faults built into the monetary union. In a new Eurozine focal point, contributors discuss whether the EU is not only broke, but also broken -- and if so, whether Europe's leaders are up to the task of fixing it. [more]

European histories (2): Concord and conflict

http://www.eurozine.com/comp/focalpoints/eurohistories2.html
Broadening the question of a common European narrative beyond the East-West divide. How are contested interpretations of historical and recent events activated in the present, uniting and dividing European societies? [more]

Changing media -- Media in change

Media change is about more than just the "newspaper crisis" and the iPad: property law, privacy, free speech and the functioning of the public sphere are all affected. On a field experiencing profound and constant transformation. [more]

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If you appreciate Eurozine's work and would like to support our contribution to the establishment of a European public sphere, see information about making a donation.

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Slavenka Drakulic
The tune of the future
Italy: old Europe, new Europe, changing Europe

http://www.eurozine.com/articles/2012-03-15-drakulic-en.html
Travelling around Italy, Slavenka Drakulic observes one kind of Europe being replaced by another. Instead of attempting to conserve the cultural past, we should accept that migration will adapt much of what we consider "European" to its own image. [more]

Klaus-Michael Bogdal
Europe invents the Gypsies
The dark side of modernity

Social segregation, cultural appropriation: the six-hundred-year history of the European Roma, as recorded in literature and art, represents the underside of the European subject's self-invention as agent of civilising progress in the world. [more]

George Prevelakis
Greece: The history behind the collapse

Greece's economic crisis has its roots in a political pact dating back to the foundation of the modern state. The threat posed to Europe by the Greek breakdown is less contagion than a wave of anti-western feeling. [more]

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Nationalism in Belgium might be different from nationalism in Ukraine, but if we want to understand the current European crisis and how to overcome it we need to take both into account. The debate series "Europe talks to Europe" is an attempt to turn European intellectual debate into a two-way street. [more]

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Even nameless horrors must be named

http://www.eurozine.com/articles/2011-09-23-semsandberg-en.html
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Mykola Riabchuk
Tymoshenko: Wake-up call for the EU

The EU shouldn't be surprised by the Tymoshenko verdict: its support of anything nominally reformist has been perceived as acceptance of a range of repressions, argues Mykola Riabchuk. [more]

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Eurozine emerged from an informal network dating back to 1983. Since then, European cultural magazines have met annually in European cities to exchange ideas and experiences. Around 100 journals from almost every European country are now regularly involved in these meetings.
Arrivals/Departures: European harbour cities as places of migration
The 24th European Meeting of Cultural Journals
Hamburg, 14-16 September 2012

http://www.eurozine.com/comp/hamburg2012.html
Harbour cities as places of movement, of immigration and emigration, as places of inclusion and exclusion, develop distinct modes of being that not only reflect different cultural traditions and political and social self-conceptions, but also communicate how they see themselves as part of the structure that is "Europe". The 2012 Eurozine conference will explore how European societies deal variously with the cultural legacy of the "harbour city". [more]

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